istanbul Travesti A Gizli Silah
istanbul Travesti A Gizli Silah
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Travestiler sadece kendilerine atanan cinsiyete aykırı giyinmekle kalmaz, aynı zamanda cinsilatif isimlerini ve zamirlerini de benimserler ve umumiyetle seksüel organlarını değkârtirmeden veya kendilerini bayan olarak kararlamadan hatun kişi vücudu özelliklerini elde eylemek ciğerin kozmetik icraat, hormon replasman tedavisi, dolgu enjeksiyonları ve kozmetik ameliyatlar yaparlar. Travesti nüfusu tarihsel olarak toplumsal olarak savunmasız ve başı yerde rolleriyle hatıralmış, içtimai dünyalanmaya ve yapısal şiddete verilen kalıktır; ayrımcılık, taciz, keyfi nezaretlar, azap ve kıya Latin Amerika'da yaygındı.
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Informed by Judith Butler's ideas and queer theory, recent scholarship analyzes travestis as a demonstration of the performative character of gender, claiming that their identities are in a permanent process of construction that enters into dispute with gender binarism.
[28][29] In this way, since the late 1960s and during the 1970s, transvestism was put aside bey a topic of medical interest.[28] The term transgender was popularized by American activist Virginia Prince in the late 1960s to designate those who transgressed gender norms but did derece identify with the travesti or transsexual categories, and by the 1980s its widespread use in core countries was established.[27] However, the "trans" and "transgender" categories cannot be easily translated outside core countries, due to the complexity of practices they encompass.[27] The use of the term travesti precedes theirs in Latin America, and their differentiation is complex and güç vary depending on the context.[5][16] Scholar Cole Rizki pointed out that "trans and travesti identifications are constantly shifting and should hamiş be understood bey mutually exclusive. The tensions between trans and travesti bey identificatory categories are often untranslatable, leading us to ask what sorts of limitations and possibilities are embedded within the terms' distinctions and critical affinities."[24]
Doğumda erkek olarak atanan ve nisa benlik duygusuna iye bir şahıs bile trans birey olarak sınıflandırılabilir.
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Ayrıca ABD’da transseksüeller psikopati olarak görülüyor ve zorla hastaneye yatırılıp elektrobeklenmedik veya antipati tedavisi uygulanıyordu. 1966 senesinde ise Johns Hopkins Baltimore’daki tababet merkezinde cinsiyet kimliği kliniği kurmuştu. Bu klinikte, cinsiyet bileğişlemimine üstüne lüzumlu önlemler bile kırmızıınmaktaydı. 1969 seneından sonra da, Stonly Diber kabilinden biraşkın ünlü antraktştırmacının çkızılıştığı henüz farklı ihtisas klinikleri de küşadetır.
Travestis hamiş only dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitality nor considering themselves kakım women. The travesti population özgü historically been socially vulnerable and criminalized, subjected to social exclusion and structural violence, with discrimination, harassment, arbitrary detentions, torture and murder being commonplace throughout Latin America.
Between the late 1980s and early 1990s, transsexuals—who no longer called themselves "travestis"—began to örgütlü themselves by creating their own political collectives, demanding the institutionalization of transsexuality in the health system, as well birli the end of stereotypes that linked them to HIV/AIDS, prostitution and marginalization—an image embodied in the concept of travesti.[5] Therefore, the travesti specificity in Spain is usually subsumed under the most consensual medical category of "transsexual" or in more politicized terms such bey "trans" or "transgender", bey this gives greater social legitimacy.
[150] Unlike the scandalous public attitude Travesti of travestis, transsexuals like Urbina showed themselves in television bey sensitive and affected, qualities they most associated with femininity.[150] Another initial difference between the two groups is that travestis fought against police edicts and demanded their annulment, while transsexuals sought to be recognized as women and to be registered birli such in their documents.[150]
También hay ejemplos bile mujeres que conciben en circunstancias extremadamente raras que uno esperaría que fueran imposibles.
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